Beauty: Harmony

We move on to the actual discussion of the universal characteristics of beauty, and taking those characteristics and seeing if they are a reflection of God. Unfortunately, it’s very easy to speak of the ideas of beauty without seeing what that beauty ultimately points to. It’s easy to look at a beautiful girl without moving on to contemplating the God whose image she reflects, not only as an image-bearer, but also in her beauty.

I picked up a few books on aesthetics and beauty to engage my own mind, to see what other people have said about beauty. I thought I would read them to determine if they have any insights that could aid me into discovering characteristics. One of the books I purchased was Beauty by Roger Scruton, (such a creative title) and in the chapter on Everyday Beauty, I found my first concept. It is interesting how the idea came to me, because the author didn’t really actually mention the word, but the concept that stuck was Harmony. I define harmony as how things work together as a whole. In the chapter of the book I am referencing, he was speaking of how we set the table, and how we do interior decoration in a manner where everything complements each other. This also tied back into something he had pointed out earlier in architectural beauty, where a beautiful work of architecture relies on other buildings that do not vie for our attention to be fully beautiful. They perfectly compliment the great work of architecture, are in harmony with it. Our eyes are drawn to the true beauty because the other structures are not in competition with it.

This is why some very complex, intricate designs become garish, because everything is trying to get us to look at it, leading them to be competing for our attention, and competing things cannot be in harmony with one another. The artist used all his skill without any thought into composition and making something pleasant to look at. That is why composition, and not technical skill, is the most important aspect to a work of art. Of course, one cannot discount artistic skill, because in order for work of art to be fully beautiful it must include a harmonious blend of composition and artistic skill. Every aspect must work together towards the beauty of the whole.

In music we see the principle of harmony quite clearly. A musical composition not only must have notes in harmony with one another, but the entire work must have the right melody and structure to make the beauty of the piece fuller. A beautiful passage would not be as beautiful without the context surrounding it. I think of the Nimrod variation by Elgar, and I know that the section where you are most struck by the beauty would be nothing without the rest of the piece. The entire work works together perfectly, everything relies on what is previous to it to make the beauty full and complete.

What remains is how it relates to God. I think Harmony is a characteristic of God in how every aspect of his character perfectly compliments each other. And like a musical piece, where the violins will pull back out of the spotlight so that the flute can stir our hearts with a beautiful solo, sometimes God’s attributes leave center stage so another can be seen. Like at Sodom and Gomorrah, where God’s wrath was displayed to a greater extent than his other attributes, or at salvation where is love and mercy and forgiving nature is displayed to those who choose Him. Both events display aspects of the same God, and in order to see the full beauty of who He is, his attributes need to perfectly complement each other.

Another way in which harmony is inherent within God is in the Godhead, where the three members of the Trinity are in perfect communion and cooperation, working together perfectly to create the story of our world. They perfectly compliment each other. The only time where this harmony was perhaps broken was at the cross. And maybe this idea has implications on theology. But that is a topic beyond the scope of my knowledge or of this blog series.

Beauty: Introduction

This is a topic that will take me a few blog posts to address due to the amount of thought I’ve put into it and the fact that if I put it into one post it would probably scare away any readers by it’s length. I feel that an introduction is necessary because the topic of Beauty, especially as addressed in this way, is not common, in fact is very rare. The scary part of the lack of material on this specific angle of the subject is that I am largely working on my own and have no real authority to check myself by. I don’t have any maps to show me how far off the trail I have strayed.

How this topic first interested me was actually the result of a Facebook note by a fellow classmate where he spoke of beauty and how there is no absolute standard (in his opinion). I made the suggestion that perhaps God is the absolute standard of beauty. I continued to think about this, and then early on in the Spring semester asked my professor if he had any books he could recommend on God in relation to Beauty, and he told me he didn’t, but that I could write my term paper on it. I purchased some books on beauty to see what qualities other people have seen in Beauty and to see if they relate to God in any way, if perhaps beauty could be a reflection of God.

Why I think this topic of beauty is important is first of all because beauty, and our ability to appreciate it, is a result of the creative act of God. The fact that I have an aesthetic response to a sunrise, or a pretty face is because God made me to. And reading the Old Testament, one can see that God values beauty. You see this in the Old Testament in the making of the Tabernacle where God speaks of skilled artists to make the tabernacle beautiful. Quite frequently the inspired author of the Old Testament will mention the beauty or handsome appearance of a character, even though that seems to have no real relation with the person’s actions, whether good or bad.

Beauty and worship are inextricably linked to each other. To worship is to ascribe worth to something, and to call something beautiful is ascribing a specific type of worth to it. Calling something beautiful means that it is worth our interest, our attention. Beautiful music is able to tell us something about God and to tell others something about our attitude towards God. If we strive for beauty in our music, art, and other aspects of the worship service, it would glorify God by showing we believe He is worth the effort it takes to make something beautiful. Making a beautiful work of art or performing a beautiful piece of music is not easy, we all know that, but to aim for that is to say to God, “You are worth this hard work. You are worthy of being worshipped with beauty.” Think about it, men never give their girlfriends or wives ugly jewelry, but beautiful jewelry. Why? Because we’re saying they’re worth that much, and in order to perfectly compliment their beauty a beautiful object must be given. In the same way, if God is worth everything, to worship him with ugly music or mediocre music doesn’t make any sense. And, if God is beautiful, then it only makes sense that we’d use something that reflects Him to worship Him, namely, beauty.

Thus, we need to determine what beauty is.

Love

In a lecture, one of the professors of the Master’s College, Abner Chou said “love” is a relational term. Now, reading that the temptation might be to say, “Well, obviously love is a relational term.” But I think that that is the very problem. Because it is obvious that love, if it is truly love and not a modern misuse of the word, is a relational term, it is often overlooked, forgotten, and the implications of the truth are ignored.

First, I would like to remove the term “love” from the twenty-first century uses of it and bring back to it it’s true meaning. Love is first of all not a feeling. The emotion in our heart when somebody we love is near is not love, it is a product of love. Love, then, does not negate the idea of feelings being involved, but those feelings, that rush of the heart, is not love. Do not mistake the effect for the cause! And a case against the pursuit feelings is found in the Romantics, who prove that feelings are unsatisfactory and the pursuit of them leads to self-destruction. This word has been cheapened in another way in the many times we use “love” to describe or feelings towards things, such as, “I love ice cream!” Or, “I love Disneyland!” Or “I love that outfit!” Can you really have a relationship with ice cream? It’s pretty one-sided if you do, and if you were to treat your friends like you treated ice cream you wouldn’t have any. Love, then, is only left in the relational aspect, as we have already mentioned.

To obey the Lord When the Scriptures exhort us to love one another we have to be in relationships with other believers. The church is the place for those relationships. So if you are attending a church, but don’t know the people you are attending with, you’re not obeying the command to love one another. You can’t love the person you’re sitting next to unless you have a relationship with them. This probably means stepping outside of your comfort zone—at least for me it does. I find it hard to get past the first word, but every time I have done so I have been able to maintain a good conversation. That initial fear can be paralyzing, but once you act the fear is then seen as irrational.

The first aspect that entered my mind, however, was not in relation to believers, but in relation to those who have not owned up for their guilt at the cross. People say that the most loving thing we can do to those who don’t believe is to share the gospel with them, but is it a truly loving act if it is outside of a genuine relationship? Perhaps we need to think more of having relationships with non-believers, and through showing our love to them in that relationship they might see that serving our God is a good thing, and then when we share the gospel they are ready to accept it. But the relationship is key to the act being loving! Look, then, for ways to build relationships with those who do not believe with the intention of bringing the gospel to them. That is love.

I realize that this last paragraph I just wrote could be taken further than I intended, and I believe though to make my point I had to come across as strongly as I did. I am not recommending we give up street evangelism, but I am suggesting that that method becomes less our focus as much as on building and starting relationships with the intention of bringing the Gospel to them, to show them Biblical love.

Original Truth

As I was thinking about my previous post and that nothing said in it was actually original to me (only how it was said could be called original), I began to recall that no truth I've proclaimed is original to me. All my thoughts find their source in the words others have spoken. As this train of thought continued, I realized that no truth is invented or is original to whoever said it; it lies outside of the one proclaiming it.

This is why those who see truth and proclaim some aspect of it no one has ever seen before are called "insightful," not "creative." Insight is the gift of being able to look at what is already there (God, the Bible, the world, mankind) and see an element about it that no one has really seen or expressed, and then sharing it with others. I learn new truth when the truth already present is apprehended and then communicated to me in a way I can understand. The truth-teller points away from himself, not at himself.

Therefore, when shown a wonderful truth we have never seen before, the Author of that truth should receive the glory, not the messenger bringing that truth. However wonderful he might be, he did not invent or create the truth, and if the truth is so marvelous that we praise the one to discover it, how much more should we praise the one who made it? The one bringing it, though recognized, should fade away as the One from whom the truth found its origin receives the greater attention.

It is like a marvelous piece of music written by Bach but found and reintroduced by Mendelssohn. Who gets the praise when Bach's music is played? Bach does, not Mendelssohn. Though Mendelssohn is mentioned and praised for discovering Bach's music, Bach is the one who gets the most glory of the two.

In the same way, when a great man like C. S. Lewis shares a truth that is marvelous and eye-opening, God, the author of the truth, should get the praise. Though C. S. Lewis is recognized for his discovery of that truth and praised for it, God should receive the greater focus. He created the truth found within the essay, "The Weight of Glory"; should He not receive the greater praise? I believe C. S. Lewis would prefer that, especially now as his sin nature has now been fully eradicated.

This is how truth-proclaimers remain humble, by recognizing the true source of the truth that they proclaim. Even if I, or you, or anyone else do stumble upon a droplet of truth, we have to remember where the droplet came from, and look up, and recognize the hand of the Creator behind it.

The Image of God

The first time man is mentioned in Genesis, he is related to God in specifics way, first as creature, and then as an image.  The implications of this, other than raising man’s status above the animals, are first clearly seen in God’s words to Noah, when He tells this survivor that those who kill another man are to be killed by men for they destroyed the image of God.

Which is interesting, because Noah lived after the fall, as did all but Adam and Eve, so the image was not completely lost in that disastrous act.  But it was shattered, changed, no longer a true image.  We were meant to display to the creation the invisible attributes of God—His love, His patience, His goodness, His grace, His wisdom, His mercy, His kindness, His faithfulness, His beauty—but because of our perversion as a result of the fall we no longer reflect these attributes.  But that is only the least of it.  What we actually do is something far worse.  R. C. Sproul writes something chilling:

“When we sin as the image bearers of God, we are saying to the whole creation, to all of nature under our dominion, to the birds of the air and the beasts of the field: “This is how God is. This is how your Creator behaves. Look in his mirror; look at us, and you will see the character of the Almighty.” We say to the world, “God is covetous; God is ruthless; God is bitter; God is a murderer, a thief, a slanderer, an adulterer. God is all of these things that we are doing.”

This imaging of Yahweh that we were intended to do now has been completely perverted.  Instead of showing the world God’s glorious attributes, we are in a sense accusing Him of evil, accusing Him of basically being Satan.  How can we even contemplate sin if this is what it says about our Sustainer?

I desperately want to show in my life, not only to the creation, but especially those who are disenchanted with the “image” of God they see in man, the invisible attributes of God.  This aim is impossible in myself.  In no way are we in our own strength capable of reflecting God’s qualities.  He, the one who created us to image Him, has to reach down and rescue us from our complete and utter enslavement to sin so we can do what we were originally created to do, to display His invisible attributes to the creation.

The question of what we do with our lives grows small, even for someone nearing the brink of the rest of his life like me.  The question that truly matters is “How will I do what I do?”  Before doing anything with my time, or saying anything, my thought should be “What does this action say about my Creator?  Am I showing the world what He is like?  Am I mirroring my Lord and Savior Jesus Christ?

One aspect of a mirror is that nobody ever sees a mirror, nor are they supposed to.  A mirror is supposed to show what it is reflecting.  A shattered mirror makes the world see itself, it does not reflect; a mirror that God is through a miracle fixing makes the world see Christ.

(Adapted from the message by Brandon Hix for the 2010 Homeschool Graduation ceremony in Eau Claire, Wisconsin)

David Hume

Those of you who do know this important figure in the area of philosophy probably know him as the man who attacked the claim to miracles.

The problem I found with his attack on miracles is that it doesn't fit with his own philosophy.

David Hume was the most extreme of the British empiricists. Empiricists view that all we can know is what is derived from sense impression. Basically this means we can't even know that physical objects exist, because all we know is the different qualities we see. Anything not based on a sense impression is meaningless.

Hume argued that even science was meaningless because it was based off of feelings. The argument is fairly complex and somewhat hard to summarize. Basically, we relate our sense impressions to one another in three different ways. There is no reason to do this (says Hume) apart from a very strong feeling. We relate impressions with regard to similarity, spatial nearness, and cause and effect. Hume then goes on to argue that, based on his theory of empiricism, that there is no way we can relate something as a cause and another thing as an effect. It isn't possible in his extreme empiricism. We have no way of knowing whether a burn will form on our finger from a lit match being touched to it. It may have happened every time before, but there is no guarantee it will happen again. (Seems pretty crazy, doesn't it?)

Now, we move on to his argument against miracles, which he says are not possible because in all of human experience over centuries, we have never seen a dead man come back to life.

Now go and read that last sentence again, and try to figure out the inconsistency.

Hume argues against miracles using a cause and effect relationship, something he claims is impossible to use. He is arguing against miracles using something he claims he doesn't even believe in. His argument doesn't work. If Hume were to remain consistent with his attack, he'd have to say there are no miracles because there are no natural laws, thus there was nothing to be broken.

Hume is an author the Christian really has to wrestle with, considering his philosophy is used by many to reject God.

Graduation Speech

These next few years will likely define how I live the rest of my life. I am standing on the brink of my future with my fellow graduates, and I realize that we need a clear view of God's purpose for these formative years in our lives. In order to live my life to the greatest benefit to myself and the others that surround me, I must strive to fulfill the purpose God has set before all who follow him.

This purpose is not some vague notion of following a will of God, and feeling out where he is leading us. God has not set a specific plan for my life that, if I deviate from , I am living a second rate life outside his specific will. Rather God has laid out a clearly defined goal in His Word. The Westminster Shorter Catechism asks, "What is the chief end of man?" The answer to that question is "To glorify God and enjoy him forever." If we strive to glorify God in what we eat, what we drink, what we do, how we make a living; if we strive to pursue complete and satisfying happiness only in God, we have fulfilled our purpose in life. Anything else is wasted, mediocre and unfulfilled.

My goal in these few moments is not to challenge only my fellow graduates, but to challenge all of us gathered here today not to waste our lives on good things. Things like keeping America conservative, battling abortion, helping the poor. If we are serious and committed to finding joy in God, all these other good results will follow. The most effective way to push Christian values in America is not through political action, but by showing the world the awesome love of God that demands us to fall down on our faces in worship. God created us to bring glory to Him. He created us to worship Him. We're forsaking our God-given purpose in life when we allow ourselves to be satisfied fighting for anything less than him.

People may question us, "How can God be loving if he acts as if he's trying to build his self-esteem?" We must answer with John Piper's methaphor, "would you take a man to the alps, then lock him in a room of mirrors?" If God is truly the most wonderful, the most awesome, the most magnificent being, it does not make sense that he would allow us to be satisfied by worldly pleasures. As C. S. Lewis pointed out, it is not that we are unsatisfied with God, it is that we are satisfied in too little. We are satisfied with our cars, our computers, our families when we are offered a life that is infinitely greater. Christ gave his all so we could rejoice and be satisfied in the only person who can truly bring joy.

We must educate the world in the truth that God wants us to be happy. Not happy in a worldly sense. People use this truth to justify sin, when proper application means avoiding sin at all costs. True, lasting, satisfying happiness can only be found in God. The Psalmists recognized this truth. In Psalm 16:11 "In your presence there is fullness of joy; at your right hand are pleasures forevermore" and in Psalm 43:4 "I will go to the altar of God, To God my exceeding joy." Unfortunately, people will also use this truth to leave Christianity, saying that if God wanted them to be happy he wouldn't have allowed this disaster to strike. How utterly foolish! We must tell them that God allowed the disaster into their life to show them how they were satisfied in too little. They were satisfied in their financial security, then they lost their job. "Its all God's fault!" They cry, and they are right. He was showing them that money cannot be trusted. Their spouse dies, and they blame God. He was showing them they were satisfied in their mate and not in Him. Their children are lost in a tragic car accident and God pleads with them to see that they were too attached to their children, forsaking the God that gave them the gift of their children. I don't want God or myself to be seen as callous. Nobody will find a better comforter than the Holy Spirit, but sometimes in our humanity we forget our frailty and our utter dependence on His mercy for every breath we take.

This is my passion. This is my goal. This is the will of God. That I use my talents to tell the world the message that God offers them glory, and they prefer mud. God offers them joy and they prefer dirt. God offers them complete satisfaction in him, and after they ask him to save them from their sins, they become enamored with the world. What a tragedy. I pray God keeps me from such a fate. I pray God keeps you from such a fate. I pray God uses us to keep the world from such a fate.